Retas Sejarah

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Referensi

Kepada yang bersikeras meyakini Orde Baru adalah pemerintah terbaik sepanjang sejarah, simaklah apa yang terjadi di sekitar berlangsungnya gerhana matahari total (GMT) pada 11 Juni 1983. Dalam peristiwa alam yang begitu menakjubkan itu, Orde Baru memperlihatkan dirinya dengan terus terang: rezim teror.

Orde Baru menyiapkan diri dengan sangat serius untuk menyambut GMT yang sangat dinantikan dunia itu. Di akhir tahun sempat muncul perkiraan akan ada satu juta lebih orang asing yang akan datang ke Indonesia khusus untuk menyaksikan GMT, baik para peneliti hingga turis biasa.

Untuk menyukseskan hajat istimewa itulah, muncul operasi yang kelak masyhur dengan sebutan “penembakan misterius” atau petrus: eksekusi mati (tanpa pengadilan) kepada mereka yang ditengarai sebagai preman, bromocorah, gali, begal, jegger–kebanyakan di antaranya dicirikan oleh, atau disederhanakan cirinya, tatto di tubuh.

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Peristiwa penembakan misterius yang terjadi pada 1982 – 1985 yang mengakibatkan terjadinya pembunuhan di luar proses hukum (extra judicial killing), penyiksaan, dan penghilangan orang secara paksa, dikategorikan sebagai bentuk-bentuk pelanggaran Hak Asasi Manusia yang Berat. Peristiwa ini ditanggapi oleh Komnas HAM dengan melaksanakan berbagai rangkaian kegiatan yaitu pengkajian yaitu dengan membentuk Tim Pengkajian Dugaan Pelanggaran Hak Asasi Manusia yang Berat Oleh Soeharto, di mana salah satu isu yang dikaji adalah Peristiwa Penembakan Misterius yang terjadi pada 1981-1985. Hasil kajian ini dibahas lebih lanjut di dalam Sidang Paripurna Komnas HAM yang memutuskan membentuk Tim Pendalaman Hasil Pengkajian tersebut. Pada 2008 Komnas HAM kembali membahas hasil pengkajian dan pendalaman tim sebelumnya, dan memutuskan untuk membentuk Tim Ad Hoc Penyelidikan Pelanggaran HAM yang Berat Peristiwa Penembakan Misterius Periode 1982-1985.

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The personal trauma associated with the intense violence that engulfed Indonesia between October and December 1965 is not enough to explain how an open and documented history of the killings was silenced for over 33 years. Likewise, the New Order government’s political and military power to suppress competing historical accounts cannot fully elucidate this enduring silence. History is a story about who controls the means of historical consciousness as well as the production of narratives. Therefore, part of the answer of what enabled the forgetting of the Indonesian killings can be found in an examination of the Suharto regime’s propaganda project. This established communism as a social evil and New Order military authoritarianism as the antidote. An assessment of this narrative demonstrates how officially generated anti-communist ideology created silences in the process of historical production, and how forgetting the violence became a powerful determinant of local historical consciousness.

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Following a wave of violent confrontations and tit-for-tat killings, the leaders of five mass organizations-cum-urban gangs in Greater Jakarta – Pemuda Pancasila (PP), Pemuda Panca Marga (PPM), the Betawi Brotherhood Forum (FBR), the Betawi People’s Forum (Forkabi), and Badan Pembina Provinsi Keluarga Banten (BPPKB) – agreed to a ceasefire in June 2012. The violence to be shut down had erupted in the late winter and early spring of 2012, escalating and taking on ethnic overtones in March 2012 when the leader of another gang John Refra, a.k.a. John Kei, was arrested on murder charges. Fronting as a debt-collecting business, Kei’s Key Youth Force (Amkei) was centered on Moluccan migrants in Jakarta and had been clashing with rival gangs from Flores. The June gang truce, facilitated by police negotiations and mediation,for a moment seemed to turn the violence off. The gang truce paralleled a ceasefire announced by two large gangs in El Salvador – an ocean away.

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Suatu malam di bulan Juli 1983, mobil Toyota Hardtop yang dikemudikan Bathi Mulyono baru saja melintasi jalan Kawi, Semarang ketika dua motor menyalip kencang dan “dor..dor..” suara pistol menyalak. Dua peluru menembus mobil. Nasib naas masih jauh dari hidupnya. Bathi menginjak pedal gas dan melesat menembus kegelapan malam. Sang penembak pun kabur entah ke mana.

Sejak malam itu Bathi menghilang. Dia tak pulang ke rumah kendati istrinya, Siti Noerhayati, tengah hamil tua. Bathi memutuskan untuk menyembunyikan dirinya dari kejaran operasi pembasmian preman yang kerap disebut “Petrus” atau Penembakan Misterius. Sejak pertengahan 1983 Bathi hidup nomaden dan bersembunyi di Gunung Lawu. Dia baru berani turun gunung pada 1985, setelah Petrus mereda. Nasib Bathi masih mujur. Ribuan orang yang dituduh preman mati tanpa proses peradilan.

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The Indonesian Army and its precursor, the Dutch Colonial Army, had a long history of cooperation with shadowy criminal underworld gangs. The New Order regime, its intelligence organizations, the Army, political parties, and business owners all patronized petty criminals who functioned as their informants, protectors and enforcers, when needed. Soeharto’s master political strategist, Ali Moertopo, and his autonomous Opsus intelligence unit maintained an extensive network of informers and thugs. Moertopo’s bully boys provoked the January 1974 Malari riots to discredit rival Kopkamtib Commander Soemitro and engaged in arm twisting tactics to ensure Golkar victories in the 1971, 1977 and 1982 general elections. They intimidated opposition parties and frightened the public with threats of anarchy – a repeat of the 1965-1966 terror – if voters failed to fall in line behind Golkar.

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Domestic mass murder on a large scale is always the work of the state, at the hands of its own soldiery, police and gangsters, and/or ideological mobilization of allied civilian groups. The worst cases in the post-World War 11 era – Guatemala, Sri Lanka, Cambodia, Sudan, Bosnia, Rwanda, Liberia, China, East Pakistan, East Timor, and Indonesia – show much the same bloody manipulations. It is equally the case that the killer regimes do not announce publicly the huge numbers killed, and rarely boast about the massacres, let alone the tortures that usually accompany them. They like to create a set of public euphemisms endlessly circulated through state-controlled mass media. In the age of the UN, to which almost all nation-states belong,in the time of Amnesty International and its uncountable NGO children and grandchildren, in the epoch of globalization and the internet, there are naturally worries about ‘face,’ interventions, embargos, ostracism, and UN-ish investigations. No less important are domestic considerations. National militaries are supposed heroically to defend the nation against foreign enemies, not slaughter their fellow-citizens. Police are supposed to uphold the law. Above all, there is need for political ‘stability,’ one element of which is that killing should not get out of control, and that amateur civilian killers should be quietly assured that ‘it’s over’ and that no one will be punished.

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Since the economic crisis started in 1997, an increasing number of people in Indonesia are thrown into the harsh reality of joblessness. The younger generation is most severely affected by the lack of employment or pertinent possibilities of income generation, and identity creation. More than 40 million people are without a reliable income from employment in Indonesia today, most of them young and male, having nothing to sell but their own muscles. Rates of criminality have increased, not least as a consequence of weakened state and police power since the fall of Soeharto’s authoritarian regime in 1998.

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